Name of the country: Islamic Republic of Iran
National Slogan: Independence, Freedom, Islamic Republic
Geographical condition: 35 41 N 51 25 E
Leader: Great Ayatollah Sayyid Ali Khamenei
President: Dr. Hassan Rohani
National Day: 11 February
Population (2011) : 75/597/633
Population (2017) : 79/926/270
Currency unit: Iranian Rial
Internet Domain: ir
International Tel code: 0098
Exports: oil, carpet, fruits, dry fruits (pistachios, raisins and dates), leather, caviar, petrochemical products, apparels and dresses, foodstuffs.
Imports: machineries, industrial metals, medicines, chemical derivatives.
Industries: oil, petrochemical, textile, cement and other materials for building construction, food derivatives (especially refining sugar and extracting edible oil),
Agriculture: wheat, rice, grains, fruits, oily seeds such as pistachios, almond, walnut, cotton.
Transportation: 7286 kilometers of railways and 158000 kilometers of roads.
Pipelines: oil derivatives 3900 kilometer, natural gas 4550 kilometer.
Ports: Abadan, Ahwaz, Shahid Beheshti port, Abbas port, Anzali port, Bushehr port, Imam Khomeini port, Mahshahr port, Turkman port, Khoramshahr, Noshahr.
Iran is a county in southwest Asian, country of mountains and deserts. Eastern Iran is dominated by a high plateau, with large salt flats and vast sand deserts. The plateau is surrounded by even higher mountains, including the Zagros to the west and the Elburz to the north. Its neighbors are Turkmenistan, Azerbaijan and Armenia on the north, Afghanistan and Pakistan on the east, and , and Turkey and Iraq on the west.Tehran is the capital, the countrys largest city and the political, cultural, commercial and industrial center of the nation. Iran holds an important position in international energy security and world economy as a result of its large reserves of petroleum and natural gas.
The eastern and central basins are arid, with less than 200 mm (7.9 in) of rain, and have occasional deserts. Average summer temperatures exceed 38 °C (100.4 °F). The coastal plains of the Persian Gulf and Gulf of Oman in southern Iran have mild winters, and very humid and hot summers. The annual precipitation ranges from 135 to 355 mm (5.3 to 14.0 in).
Recent archaeological studies indicate that as early as 10,000 BC, people lived on the southern shores of the Caspian, one of the few regions of the world which according to scientists escaped the Ice Age. They were probably the first men in the history of mankind to engage in agriculture and animal husbandry.
Language and literature
Official language (of Iran) is Persian. Persian serves as a lingua franca in Iran and most publications and broadcastings are in this language.
Next to Persian, there are many publications and broadcastings in other relatively popular languages of Iran such as Azeri, Kurdish and even in less popular ones such as Arabic and Armenian. Many languages originated in Iran, but Persian is the most used language. Persian belongs to Iranian branch of the Indo-European family of languages. The oldest records in Old Persian date to the Achaemenid Empire, and examples of Old Persian have been found in present-day Iran, Iraq, Turkey and Egypt.Persian is spoken today primarily in Iran, Afghanistan and Tajikistan, but was historically a more widely understood language in an area ranging from the Middle East to India, significant populations of speakers in other Persian Gulf countries, as well as large communities around the World.
Persian, until recent centuries, was culturally and historically one of the most prominent languages of the Middle East and regions beyond. For example, it was an important language during the reign of the Moguls in Indian where knowledge of Persian was cultivated and encouraged; its use in the courts of Mogul India ended in 1837, banned by officials of the East Indian Company (British Colonialism).the courts of Mogul India ended in 1837, banned by officials of the East Indian Company (British Colonialism).
Persian scholars were prominent in both Turkish and Indian courts during the fifteenth to eighteenth centuries in composing dictionaries and grammatical works. A Persian Indian vernacular developed and many colonial British officers learned their Persian from Indian scribes.
The name of the modern Persian language is sometimes mentioned as Farsi in English texts.
Human beings are members of a whole, In creation of one essence and soul. If one member is afflicted with pain, Other members uneasy will remain. If you have no sympathy for human pain, The name of human you cannot retain. These verses by great Iranian poet Sa’di is written in entrance to the Hall of Nations of the UN building in New York.
We can distinguish two periods of Persian poetry: one traditional, from the tenth to nearly mid, twentieth century; the other modernist, from about World War II to the present. Within the long period of traditional poetry, however, four periods can be traced, each marked by a distinct stylistic development. The first of these, comprising roughly the tenth to the twelfth century, is characterized by a strong and an exalted style (sabk-e fakher).
One may define this style (generally known as Khorasani, from the association of most of its earlier representatives with Greater Khorasan) by its lofty diction, dignified tone, and highly literate language. The second, from the thirteenth to the fifteenth century, is marked by the prominence of lyric poetry, the consequent development of the ghazal into the most significant verse form, and the diffusion of mystical thought. Its style is generally dubbed Eraqi because of the association of some of its earlier exponents with central and western Persia (even though its two major representatives, Sadi and Hafez, were from the southern province of Fars); it is known by its lyric quality, tenderness of feeling, mellifluous meters, and the relative simplicity of its language.
With Ferdowsis immortal poem, the Shah-nama, epic poetry rose to the height of its achievement almost at its beginning. Hailed as the greatest monument of Persian language and one of the major world epics, it consists of some fifty thousand couplets relating the history of the Iranian nation in myth, legend, and fact, from the beginning of the world to the fall of the Sassanian Empire. Ferdowsi, who belonged to the landed gentry (dehqan) and was well versed in Iranian cultural heritage and lore, fully understood the sense and direction of the work he was versifying. His approximately thirty years of labor produced a magnificent epic of tremendous impact.
The culmination of Persian lyric poetry was reached about a hundred years after Sadi with Hafez, the most delicate and most popular of Persian poets. His ghazals are typical in their content and motifs but exceptional in their combination of noble sentiments, powerful expression elegance of diction and felicity of imagery. His world-view encompasses many Gnostic, mystical, and stoic sentiments, which were the common cultural heritage of his age.While Hafezs satirical lines against pretense and hypocrisy lend a biting edge to his lyrics, his philosophical outlook and Gnostic longings impart an exalted air of wisdom and detachment to his poems. But he is above all a poet of love who celebrates in his ghazals the glory of human beauty and the passion of love.
It not only dispensed with the necessity of rhyme and consistent meter, but it also rejected the imagery of traditional poetry and departed noticeably from its mode of expression. Nima Yushij (1897-1960), the father of modernist poetry,and writing free verse. by the late 1950s it had become the dominant mode of avant-garde Persian poetry. Most of the contemporary literary movements in the West, from the Symbolist to Imagist schools, have found exponents among modernist Persian poets. In modernist poetry, all formal canons, thematic and imagistic conventions, as well as mystical dimensions of the traditional school are by and large abandoned, and the poets feel free to adapt the form of their poems to the requirements of their individual tastes and artistic outlooks.
Iranian official calendar, regulate according to Solar year & Iranian months.21 March, equal 1 Farvardin, is beginning of Iranian New Year. Also in Iran, Lunar calendar announce officially. Lunar year is 10 days less than Solar year ,so days of performing religious rites, that adjust according Lunar calendar, each year is different from next & former years. Therefore it recommended to tourists that arrange their proper traveling time with related agency. Especially in Ramadan month that Muslim Iranian, are fasting and in Muharram are mournful, so these situations influence on daily and current activities and some days in these two month are public holidays. Friday is official holiday.
Iranian culture has long been a predominant culture of the Middle East and Central Asia, with Persian considered the language of intellectuals during much of the 2nd millennium, and the language of religion and the populace before that. The Sassanid influence carried forward to the Islamic world.Much of what later became known as Islamic learning, such as philology, literature, jurisprudence, philosophy, medicine, architecture and the sciences were based on some of the practices taken from the Sassanid Persians to the broader Muslim world.